Saturday, May 17, 2025
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    Cave entrance in Oporovina (Croatia)

    Introduction

    Divje Babe 1

    Divje Babe 1

    Zaljev na Koskite / Bay of the Bones

    Zaljev na Koskite / Bay of the Bones

    Sodolek

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     Introduction

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    D’Alpago (Belluno)

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  • To Die
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    • Anonymous woman
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     Introduction

     Introduction

    Zavrč

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    Scupi

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  • IMPRESSUM
  • Home
  • To Live
    • All
    • In caves, on lakes and on the land
    • On hillforts
    • In cities
    Cave entrance in Oporovina (Croatia)

    Introduction

    Divje Babe 1

    Divje Babe 1

    Zaljev na Koskite / Bay of the Bones

    Zaljev na Koskite / Bay of the Bones

    Sodolek

    Sodolek

    Conclusion

    Conclusion

  • To Eat
    • All
    • To Produce
    • To Trade
    • To Prepare
    Introduction

    Introduction

    Grain

    Livestock

    Livestock

    Olive

    Olive

    Conclusion

    Conclusion

  • To Love
    • All
    • Your Partner
    • Your Children
    • Your Gods
     Introduction

     Introduction

    D’Alpago (Belluno)

    D’Alpago (Belluno)

    Brezje

    Brezje

    Stobi

    Stobi

    Conclusion

    Conclusion

  • Make War
    • All
    • Heroes
    • Walls
    • Fields of war
    Introduction

    Introduction

    Zavrč

    Zavrč

    Novo Mesto

    Novo Mesto

    Koreshnica

    Koreshnica

    Conclusion

    Conclusion

  • To Die
    • All
    • Anonymous woman
    • Anonymous man
    • Big man
    Introduction

    Introduction

    Zavrč

    Zagonce

    Srednica

    Srednica

    Conclusion

    Conclusion

     Introduction

     Introduction

    Zavrč

    Zavrč

    Srednica

    Srednica

    Scupi

    Scupi

  • IMPRESSUM
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 Introduction

in Your Partner, To Love
Home To Love Your Partner

In antiquity, people did not consider themselves to be defined by such a thing as “sexuality”, and the sex of the person desired was not a criterion used to define and categorize a desiring subject. It was never thought that individuals, whether men or women, whatever their status (citizen, resident alien, foreigner, or slave), their origin or their social background, could be grouped under a single heading on the sole basis that they were attracted to persons of the opposite sex or on the criterion of their attraction to persons of the same sex. The principal distinction perceived in antiquity was not between the sexes but between those who were free and those who were not, those who could dispose of their own bodies and those whose bodies belonged to a master.

The Lovers of Valdaro, Mantova, neolithic

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